Jesus reserved His harshest words for the religious leaders of His day. In a similar fashion, the Apostle Paul did the same regarding those who would dare preach a false gospel.
In Galatians 1:6-9, Paul pens these sobering words to the saints of Galatia: āI am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospelā not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursedā (ESVā¬ā¬).
Paul pulls no punches when the integrity of the gospel is on the line (and neither should we). If someone preaches a false gospelāan utter distortion of the biblical gospelāthen, as Paul wrote, let that person be accursed.
Accursed, which comes from the Greek word anathema. Damned to Hell. Those who peddle a false gospelābarring repentance and faithāare headed for Hell. We can agree to disagree on the mode of baptism, how the end times comes about, spiritual gifts, and the like. We cannot agree to disagree, however, on the gospel itself. Thatās where we draw the line because thatās where the Apostle Paul and, more importantly, Jesus, drew the line.
There is a laundry list of false gospels that try to steal away our attention from the gospel of Jesus Christ. It doesnāt matter which false gospel it isāMormonism, Islam, Roman Catholicism, prosperity, self-help, you name itāat the foundation is a fundamental denial of essential Christian truths, such as salvation by grace through faith, the deity of Jesus, and the Trinity.
To preach a false gospel is a damnable offense.
What happens is we shy away from using this language in order to not offend. Of course, thereās no need to be bombastic. Itās certainly possibly to be obnoxiously orthodox (just ask any former cage-stage Calvinist). As Francis Schaeffer famously said, āBiblical orthodoxy without compassion is surely the ugliest thing in the world.ā
But the point is we should be okay with using the language Paul uses because itās just that serious.
To preach a false gospel is a damnable offense. If someone preaches a distortion of the biblical gospelāand does not repent and believeāhe or she will go to Hell. It may be offensive to some, but itās not rude or unloving. To call out or expose someoneās false gospel is the epitome of love, as it warns them of the cliff they are on and what they must do to not fall.
Further, we must stand firm on the fact that there are false gospels being preached. Many people, even professing Christians, criticize those who call out false gospels. Like Shai Linne rapped, āThe only heresy is saying that thereās heresy.ā But just as Paul didnāt mince words, we must not either. Let the person who unrepentantly preaches a false gospel be damned, barring Godās saving grace. Godās glory shines bright in their damnation, as well as in their hopeful repentance.
I donāt mean for this to be overtly negative, but to shine a light of how serious it is, according to Scripture, for someone to preach a false gospel. Let us do our due diligence, exercising caution, to call out those who explicitly teach a false gospel. We shouldnāt do it for its own sake, but to hopefully, and prayerfully, bring false teachers to repentance and to warn those who listen to them.










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